B"H
How Drastically Permeating
What cultural heights one may seek at mountaintops, dessert
caverns, and geopolitical tourist attractions all may be
experienced by detachment fro m time and beco ming enveloped
in the spacelessness of the Sukkah (abstract in a parallel of time
wherein all beings live harmonious attachment one to the other.
The idea is to preserve things so that we believe our purpose in
life began at the start of time and will continue to eternity - the
essence beyond the measurement of time. Time is but a
measure ment of motion as it of particles contained within space,
not a dimension unto itself. The Sh'ma credo is our expressio n
of purpose borne through our loyal co mmitment to time
imme morial. If the first posuk is said properly, the neshama
blends into the Omnipresence that contains the world.
Humankind's journeys through existence is the dra ma o f
survival, distinguished in form, from generation to generatio n
only by the postures or cosmetic facades of those strutting upo n
the stage of time. How foolish to reject and worse yet, dest ro y
tradition and fail to learn sacred or esoteric principles with, at
the very least, an analytic point of reference. A person sorts the
environmental perceptions through the same mental process
used by predecessors, albeit in different circumstances. I try to
understand how people arrived at various conclusions and what
society of man did to implement the thoughts of those who
governed the world. The world being the sa me and the huma n
condition being the sa me, people who destroy culture are
certainly destined to similar treatment of their doctrines.
Repression of the Buddhis m of Dali La ma in Tibet, China is
foolhardy fro m the point of view that it can offer so muc h
benefit to human society.
The sensitivity of the mind is so pleased when the individua l
achieves awareness sensitivity consciousness , not only reaso n
(conscious knowledge of what purpose may be served ), but
openness to have absorbed in to his or her senses, and the
demonstrative acceptance (awareness) of environmenta l
connectivity. A concerted breath of air in prayer, and devotio n
free from self and in a place of refuge in the autonomic presence
of being. Fragrance, sounds, the touch, taste, and sight. People
must never denigrate the reason of their existence or deprecate
the external that we are wont to arrogantly label as sub -human;
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