B"H
Chapter: Love Alive
The unwise psychologist will tell us that it is not trial for the
monk to exercise celibacy as a facet of their asceticis m because
they have practiced celibacy since their maturity. What would
these people see if before death they could play back their life-
film; a natural environment and what they did with it? Hey, people
could look at sexual interaction as a simple animal process like
ingestion, or excretion; survival includes these functions and has
nothing to do with naked flesh or attractive apparel . Should it be
enough for a human to love the world as it shares its bounty with
him, ply his human skills and live life as best his human pote ntia l
enables him knowing he'll leave good me mories ; with equanimity
approach termination of one's purpose, the release from presence
in the world!
The author thinks that leaving good me mories is synonymous
with what we refer to as the state of immortalit y; life is but
percussion of energy taking wing into airwaves. The silent motion
of a hand communicates sparks of space-time eternal, so does the
monk pruning his peach tree with the necessary devotion the fruit
so it should reach maturity. Training for the independence of
thought requires one to establish an alter ego of being lonely, what
we think identifies who we are, no one else ! Only the immature
will wish upon stars to grace the m with satisfaction in life . My
theory suggests that being hu man- is the most difficult endeavor
with which a person can be occupied. A person may achieve the
harmony between his individual soul essence and its larger
purpose of its being a universe in which he assumes his existential
presence.
Our thought is a form of energy exclusive of the physiological
aspects of being a person; brainwaves transport our psyche into
the world at large. Each impulse of thought takes on the character
of the dots and dashes that used to be the format of telegraphic
communications, transferred a long the seeming continuity of an
unbroken line. The illusion of a straight line is but the impulses
of energy reaching outwards, whereby I express the connectivity
of ele ments external, invoked by training our mind to understand
implications of words heard or read. The sparks of existence are
as if cellular composition that breaks down molecularly into a
formation of the memory cells ; neurons in our brains . The
expression is an energy that re mains active for the ride into
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