Homeless in Paris Homeless in Paris | Page 157

B"H the conquest of the progeny sons' and the sensibility to co ntribute his or her fair share without which there is no purpose to our presence a mongst the living. As I recall, I once got a ride hitchhiking with a Bedouin man who had fathered more than seventy children fro m his several wives, and he introduced the two women seated behind us; his new wives. Not at all an unco mmo n incident in Modern Israel, which treats them as de jure equal citizens. On another occasion, I was hitchhiking and got caught in a n ambush, which I survived without damage thanks to early training and quick thinking. There is another sche me of inhuma n violence, as pertains to disguising the m in a dra ma to perform good deeds, but become subjected to malfeasant conduct b y unconscionable perpetuator. We're talking about a flippant Bedouin teenager standing on the main thoroughfare to a southern exit fro m a city in Israel called Qiryat Gat. With a deft and sleight of hand he acted as though his car has stalled and needed me to throw the stick shift into gear and jumpstart the car in which he offered me a ride towards Beersheba. I think it’s the last time I ever hitchhiked intercity, and as the raven has it, never more. There are people who like to exert authority; as such, human culture indoctrinates the world's citizens in p ursuit of a higher ideal, such as loyalty. Alas , corrupt influences have detrimental effect on the value of life if applied to reduce how little substance we enjoy: how pander and pamper, and never ponder what level of degradation is below respectability. Internal expansion uniquely places your soul essence in a direct alignment to universal soul essence. Good happens when universal particles implode inwards upon the expression of positive emotion; the null and void (opposing electronic poles configuring rapid palpitations) exerts itself what humanity has come to know as "source of my love"; the sight of its glory is pleasing to the neural optic nerve sensors trans mitting ethereal calm conco mitant with intrusion of beauty into one's memory. Good is enough; any exponential diminutio n or magnificence of joyous beauty in proper perspective, is conducive to the very long time distant beyond the crest of the rainbow. Utterance of one word heard to the reaches of time. At the top of the rainbow is the past, or maybe you see it as the futu re and perhaps we get a view of only part of the edge and depth of a two dimensional circumference reverberating into and out of its 157