Homeless in Paris Homeless in Paris | Page 137

B"H Back to the question concerning the beauty of creative productivity, the life and rhythm we infuse into the purpose of being. Is there a cultural imperative that it must be shared? Does the qualification of my will to survive or co mmit sui cide depend on me garnering enough pleasure to make my endeavors worthwhile to those I consider my significant others; after all, and overall? Do I live, as an entity unto itself; people from past generations seemed to have had a purpose, be it miniscule, insignificant in its ra mifications, but enough to give them going despite the hardships of life? You can obviate your answer by thinking how Buddhist monks (millions of people) seek to avoid pleasure; suffering because they train for desensitization to pain, whereas we bring attention to ourselves by expressing pain . Our destiny requires of us to take our lives into our hands; control the use of our bodies to enhance our inner feelings of appreciation for what I AM directly effecting interaction between my soul essence and the physical world. The slime from my sweat will ease the travel onto airwaves of the scent exuding fro m che micals pursuing their underground routes in my veins, esophagus , ears, and from the airwaves, ground and its roots wherein molecular elements are exchanged with particles that co mplete the purpose of my life as a human being in harmony with Mother Nature . I mentioned the burial of my mother, as least to myself and may I dare say, the procedures involved help keep alive her memories. Could she send white feathers, as my sister claims, and would not be so lucky had a cre mation took place; and to me be sending black feathers cause I didn’t let the cre mation take place as required by Jewish Law? It re minds me of the extensive telephone ca lls that we siblings shared between the energy waves of cyberspace us during mo m's last years. I live with a good feeling inside a habit inculcated into my character by the mitzvah of keivood aym. But I'm wanting here to draw attention to the me mory of mo m as a libber, an abused wife, not infallible best mother anyone could have hoped for, stupid as hell but stood up for her rights and would say to the beast: "WHO IS SHE?!" when he addressed her in the third person during fa mily meals. Who knows today what a fa mily meal is every day of the week. What grandchildren have the eternal merit of having been together every Sunday at Gra mma and Gramp's? Culture of fa mily festivity, the unity of mankind throughout our long history upon the face of the earth . 137