Homeless in Paris Homeless in Paris | Page 100

B"H that's not enough of a most amazing facet of creation, let's consider the route the roots pursue in the effort to arrive at s ources of water and nourishment; around and even through rocks or underground pipes. In an effort to perpetuate t heir species these roots often pop out of the ground, exactly in a place that is fitting for the creative productivity. If we measure the progress of these roots by human standards, we'd have to say they endure hardship and tribulation, that to which we re fer as suffering. No further proof is needed to substantiate the observation that life processes involve an enormous amount of affliction. Those who attest to believe in no deity often act out of dis-identification from one's personality; they lie, steal, act aggressively, and perpetuate innumerable schemes to enhance their material comfort . Understand dear reader, it is the beauty of integrity and perseverance that make of us "the impression of tzalmo" that funnels our existence, the energy we funnel into existence attaches itself to the eternity of soul essence. Soul essence of Hashem and of man are a singular unity. People experience the human situation fro m the point of view of circumstances that humble each of us to grasp the insecurity of our being; faced with the strains of survival until the day of death. In my ho me garden, I've viewed how bugs go about their efforts non-stop throughout the daylight hours. I'm left with the impression that what we refer to as a void beyond the heights of our existence is actually filled with trans mission of all present and past essence energization. That fact a world is to been void, ere having come into existence, from a logical perspective no energy had yet come into existence . Death being inevitable confirms that the epito me of existence is a blink of the eyelid, with reference to the time prior to our existential realm, and that following it. It is good that people clarify their interactions in the way that produces advantages that place the doer in the best light upon his return to eternity. One does not have to believe in a next world in order to want to be reme mbered well by those with whom he or she associates during their life span. Thus stated, one need not dispute what it means to be an atheist in order to conceive of the masterly nature in which the world is running. He can still want to give the impression that they are an intrinsic part of the whole universe, wants their vibes to be accepted and appreciated as having a value beyond that which accrued to the m, themselves. Yippee yeah, everybody is 100