History | Page 101

THE OLD CHARGES OF BRITISH FREEMASOXS. 3. 4. 5. 6. 7. 8. " Apprentices to keep their maj-ster conwsel iii chamber and yn loggc." " No mon to " have the same lawe." liys craft be false," and apprentices to Masons to accept their pay meekly from the master, and not to strive, But to seek in all " that they stonde wel yn Goddes lawe." " Respect the chastity of his master's wife, and liis felows concubyne." " To his Be a true mediator mayster and felows fre," and act fairly to all. ways " pay well, and truly To mon or to wommon, whether he be." Disobedient masons dealt with l)y the Assembly, the Law, and forswear the craft. As steward 9. 1 0. 11. Masons 12. The " 13. to to help one another decisions of the instructing those deficient in knowledge by Assembly to be respected, or imprisonment may and skill. follow. schal swere never to be no thef," and never to succour any of " fals craft." true " to hys lyge Lord the Kynge," and be sworn to keep all these points.' He 14. Be 15. There 83 " " And obey the Assembly on pain of having to forsake the no mention whatever of the City of York and be imprisoned. craft, the place for tlie holding of the assemblies being evidently left to the decision of the members in attendance at the annual " meetings, one reason given why every IMayster, most ben at the generale congregacyon," " being that he may know where the next semble schal be holde." Prominence is given to the is ; " " take here power of the Sheriff to putte yn duppe prison," contumacious members, and " " and here cattelle that officer for the county, also the Meyr of that syte, where the goodes ; convened, and knights, squires, and other aldermen," having the privilege assembly as well as the master and fellows more immediately concerned. is "COOKE" (E) The expression of thankfulness historical narration in No. 2, differs as Mr to MS. God our (No. 2). Glorious Fader," which introduces the somewhat from the extract which much Norton,^ has pointed out, so " indeed, as to lead so, to attend, is given by Halliwell, some readers to suppose that the excerpt was taken from an entirely distinct i\IS. As the phraseology of No. 2, however, more closely resembles it than that of any other existing version, and as it is scarcely possible " " any MS. Constitution has disappeared since the publication of the first edition of Mr Halliwell's work in 1840, we may fairly assume that the quotation is given by that well-known antiquary without the exercise of his usual care and exactitude. We shall see as we proceed that much more like the ordinary j\ISS. than its senior, and hence will be found ' to contain nearly all the legend of the usual " Charges," as in No. 15, though not always in quite that No. 2 is such an orderly fashion, for at line 644, the historical introduction Euclid and other celebrities.* ' " And alle luf, ben they loght, alle these poyntcs hyr byfore, That hath ben ordeynt by ful good —Lines ^ " 'God alone is gracious begun anew respecting schul swere the same ogth Of the Masomis, ben they To is and powerful ! Thanks be " lore. 437-440. to our gracious God, Father of things that in them are, that he has vouchsafed to give power unto men.' " constitutions of Masonry (Halliwell, p. 7; t-i'