Hindu Manners, Customs and Ceremonies - DUBOIS, Abbé Hindu Manners, Customs and Ceremonies, Dubois | Page 754

714 A NEW TEMPLE PLANNED Nila that su])erb temple which was formerly the abode of the great Vishnu, and am come to consult you, great god, on tlie course that I should pursue in order to rekindle in the heart of the people the holy fervour which this sacred place inspired in former times. If I build a town, what name shall I give to it Vishnu, I know, will return and honour the place with his presence under the form of the trunk of a tree, but how will he come, and what sacrifices and offerings must be made to him ? Deign to enlighten me, great god, and help me in this difficulty.' To accomplish the praiseworthy object that is in thy mind,' said Brahma, thou must erect a new temple on the very spot where the old one is now buried. Thou shalt give it the name of Sridehul. It is not necessary to make it as costly as the former one, because the present inhabitants of the country, being reduced to great poverty, would remove it piecemeal, and thy labour would be lost. It need only be built of stone. In order to provide the necessary accommodation for the crowd of devotees who will visit it, thou must build near the temple a town which will receive the name of Purushottama. The moment the work is finished the trunk of a tree, that is to say Krishna himself, will appear on the sea-shore. This thou must remove with much pomp and ceremony into the new temple. The carpenter Visvakarma will come and work at it, and will fashion it into the face and form of the god. Thou shalt place beside this god his sister Subadra and his brother Balarama. Thou must offer sacrifices to the god day and night, but especially in the morning, at noon, and in the evening. This will be a sure and certain means of securing for thyself, and for all those who follow thy example, a place in Vaikuntha, the Abode of Bliss. As Vishnu will not be able to consume the enormous quantity of food that will be offered to him as neiveddya by the multitude of his devotees, men may therein find a means of purifying themselves and obtaining the remission of their sins by eating the remnants. Happy is he who shall secure for himself the smallest particle, for he will cer- tainly go to Vaikuntha after death. To give thee some idea of the inestimable value of the remnants of Krishna's food, let me tell thee that if by accident or inadvertence ? 1 '