Hindu Manners, Customs and Ceremonies - DUBOIS, Abbé Hindu Manners, Customs and Ceremonies, Dubois | Page 58

SPECIAL CASTE CUSTOMS 18 of the nearest relative, must submit to this eruel mutilation Many other castes exist in various districts which are distinguished by practices no less foolish than those above mentioned. Generally speaking, there are few castes which are not distinguished by some special custom quite apart from the peculiar religious usages and ceremonies which the com- munity may prescribe to guarantee or sanction civil con- In the cut and colour of their clothes and in the tracts. style of wearing them, in the peculiar shape of their jewels and in the manner in which they are displayed on various parts of the person, the various castes have many rules, each possessing its own significance. Some observe rites of their own in their funeral and marriage ceremonies others possess ornaments which they alone may use, or flags of certain colours, for various ceremonies, which no other caste may carry. Yet, absurd as some of these practices may appear, they arouse neither contempt nor dislike in members of other castes which do not admit them. The most perfect toleration is the rule in such matters. As long as a caste conforms on the whole to the recognized rules of decorum it is permitted to follow its own bent in its domestic affairs without interruption, and no other castes ever think of blaming or even criticizing it, although its practices may be in direct opposition to mother 1 . : own. There are, nevertheless, some customs which, although scrupulously observed in the countries where they exist, are so strongly opposed to the rules of decency and decorum generally laid down that they are spoken of with dis- approbation and sometimes with horror by the rest of the community. The following may be mentioned among their practices of this nature. In the interior of Mysore, women are obliged to accom- pany the male inmates of the house whenever the latter retire for the calls of nature, and to cleanse them with water afterwards. This practice, which is naturally viewed instead of the two ringers being This custom is no longer observed amputated, they are now merely bound together and thus rendered unfit for use. Ed. 1 ;