Hindu Manners, Customs and Ceremonies - DUBOIS, Abbé Hindu Manners, Customs and Ceremonies, Dubois | Page 549

A VANAPRASTHA'S VIRTUES 509 look out of doors before every meal to see if there was anybody near who was hungry and it was their duty to invite such a person to eat with them, whether he was a friend or an enemy. It was a sublime and admirable but I will not commit myself to assert that it precept was strictly observed in practice. They were above all enjoined to restrain their anger, and greatly prided them- selves on their patience and moderation under the insults Nevertheless, in to which they were sometimes exposed. spite of such admirable philosophy, it seems certain that it took very little to rouse their spleen. A wholesome dread for they of provoking their resentment was generally felt were on such occasions unsparing with their curses, which, as we know, had terrible consequences. Justice, humanity, honesty, compassion, disinterested- ness, in fact all the virtues, were recognized by them and they taught them to others by precept and example. Hence it is that the Hindus profess, at least in theory, almost the same principles of morality as ourselves and if they do not practise all the obligations which one man owes to another in civilized society, it is not because they are ignorant of them. ; ; ; ; ; CHAPTEE XXXII — — Vanaprastha Brahmins. Sacrifice of the Yagnam. The Lesser Yagnam. The Greater Yagnam. The Giants, Enemies of the Vanaprasthas. Sacrifices of the — — The most common sacrifice among the Vanaprasthas was that of homam. They performed it, as I have already mentioned, by kindling a fire, throwing into it some grains of rice soaked in ghee, and reciting mantrams. Fire seems to have been the object worshipped, and it was offered sometimes specially to the sun, sometimes to all the planets. These hermits also offered other daily sacrifices to the gods, consisting of simple products of nature, such as flowers, incense, rice, vegetables, and fruits. Their whole time was occupied in such sacrifices, repeated several times every day, in ablutions, and in meditation on the perfections of Parabrahma. Though it is certain that sacrifices of blood have been common in India from the remotest ages, we