Hindu Manners, Customs and Ceremonies - DUBOIS, Abbé Hindu Manners, Customs and Ceremonies, Dubois | Page 234

104 PURIFYING BODY AND SOUL In States which are still ruled put a stop to this sacrilege. by heathen princes on no pretext whatever is it permitted In fact, this act of sacrilege, so hateful to to kill a cow. Hindus, is only permitted in provinces where Europeans or Mahomedans hold sway. To purify the body from any interior defilement that may have been contracted there is no more efficacious way than by the performance of the pancha-gavia. As to other ordinary defilements, from which one can never quite escape, they may be removed in several ways, which I shall speak of in the next chapter. If these cere- monies can purify the soul from sin, so much the more will they be capable of purifying the body from all un- cleanness, both external and internal. CHAPTER V — — Defilements of the Soul, and the Means of Purification. Places of Conjectures Sins for which there is no Forgiveness. Purification. on the Origin of Brahmin Customs connected with Defilement and Purification. Defilement by Europeans, and an Incident which happened to the Author from this Cause. — — The doctrine is laid down in Hindu books, is endorsed by the philosophers of the country, and is admitted also sometimes by Brahmins, that the only real defilement of the soul proceeds from sin, which is caused by perversity of the will. One Hindu poet, Vemana, expresses himself thus on this subject It is water which causes mud, and It is your will that makes it is water which removes it. you commit sin, and it is by your will alone that you can : — ' be purified .' This doctrine, though imperfectly carried out in practice, certainly proves that Hindus acknowledge that it is only by an effort of the will and by a renunciation of sin that pardon and purification of the soul can be 1 obtained. But this enlightenment, which reason will never allow to be entirely extinguished even in the midst of the deep shadows of gross idolatry, has become, if not extinguished, at any rate entirely obscured by the religious formulariza- This is not to be found among the verses of Vemana, but any Telugu verse of which the author is unknown is ascribed to him. Pope. 1