Hindu Manners, Customs and Ceremonies - DUBOIS, Abbé Hindu Manners, Customs and Ceremonies, Dubois | Page 136

96 THE HINDU ' S INBRED CONSERVATISM
unreclaimed, it is due to the hopeless sterility of the soil, which, even in the best seasons, would never repay the labourer for his trouble, or else because, to yield any profit
at all, they would require more capital and more courage than most of the people possess.
It is, to my mind, a vain hope to suppose that we can really very much improve the condition of the Hindus, or raise their circumstances of life to the level prevailing in
Europe. The efforts of a Government which is humane and generous, as well as just, may succeed up to a certain point in lessening some of their hardships; but as long as
it is in the nature of the Hindus to cling to their civil and religious institutions, to their old customs and habits, they must remain what they have always been, for these are so many insurmountable obstacles in the path of progress and to the attainment of a new order of things better calculated to bring them happiness. They will continue to grovel in poverty as long as their physical and intellectual faculties continue in the same groove. Therefore, to make a new race of the Hindus, one would have to begin by undermining the very foundations of their civilization, religion, and polity, and by turning them into atheists and barbarians. Having accomplished this terrible upheaval, we might then perhaps offer ourselves to them as lawgivers and religious teachers. But
even then our task would be only half accomplished. After dragging them out of the depths of barbarism, anarchy, and atheism into which we had plunged them, and after giving them new laws, a new polity, and a new religion,
we should still have to give them new natures and different inclinations. Otherwise we should run the risk of seeing them soon relapse into their former state, which would be worse, if anything, than before.
Let our theoretical philanthropists, with their mistaken and superficial notions concerning the genius and character of the Hindus and the varied and multitudinous social links that bind them together, exclaim as much as they please in their unreflecting enthusiasm, that nothing has been done for the physical and spiritual improvement of the race. My reply is, Why do you expound your shallow ' theories in Europe? Come and study the question on the