Healing and Hypnotherapy Special Mega Annual Issue 21 June 2017 | Page 46

• • • Secondly, he questioned the idea that mesmerism was the result of some form of animal magnetism which transferred from objects such as trees or a barque. Thirdly, rather than speak of hypnosis as a activity of the imagination he sought to describe hypnosis as a form of concentration and thus it is the hypnotic subject who is of importance in the experience of hypnosis and not that of the operator or hypnotist. Faria on the Induction of Trance : Since Faria denied the idea of animal magnetism or magnetic fluids this had implications for the induction of hypnotic trance. Firstly, Faria would ask the client to close their eyes and concentrate and give repeated suggestions of sleep to induce trance. It is clear here how Faria advances the induction of trance by means of direct suggestion which is of itself of historical import in the subsequent history of hypnosis. Moreover Faria describes another method of induction, whereby the hand of the hypnotist is brought slowly toward the face of the subject and thus inducing trance. Sharma thinks that this induction method may derive from certain religious practices which Faria would have been familiar with in India. "Alternatively, Faria would apply pressure to the forehead, nose, chest and knees of the subject to induce trance which as a technique was later to appear in the pressure technique of Sigmund Freud". Often in the practice of hypnotherapy we neglect the study of the historical development of hypnosis, in favour of the pragmatic and