Faith & Reason Volume II, Issue II | Page 2

LETTER FROM THE PRESIDENT I’m deeply grateful for your generosity, which helps us to provide Dominican Friars, other professed religious, and laity with the best theological and pastoral formation possible. —Father John A. Langlois, O.P. Saint Thomas Aquinas Before the Crucifix Saint Dominic's Church Washington, D.C. Summer greetings! Although summer offers a bit of a break from the more intense schedule of the academic year, here at the PFIC teaching continues, and our mission is still being carried out through our summer M.A. program in Thomistic Studies. We are blessed to have over 25 Nashville Dominican sisters enrolled in this program, as well as a few other students! This summer program allows students who are otherwise occupied during the normal academic year to obtain the Master’s degree over the course of four or five years. It forms part of the PFIC’s outreach and service beyond our Dominican seminarians to the wider Church. You might be asking yourself, “What exactly is a program in Thomistic Studies?” The word “Thomistic” refers to the theological perspective of Saint Thomas Aquinas. Saint Thomas has been acknowledged as one of the greatest minds of human intellectual history—and he was one of our own, a Dominican friar! Thomas de Aquino was born in southern Italy in 1225, the son of a noble family. He encountered the Dominicans during his studies at the University of Naples. As I mentioned in my last letter, the early friars consciously chose to establish priories near the important universities of Europe, and Naples was one of these. Although Thomas’ family had hopes that he would become a Benedictine monk, he was more attracted to the newly established Faith & Reason - Volume II, Issue II Dominicans, who emphasized a life of study for the sake of preaching. While still in formation, his superior intellect was quickly recognized, and he was selected to do advanced theological studies at the prestigious University of Paris. In 1256, he became a Master of Theology at the age of 30, five years below the typical minimum age! He would spend the rest of his life teaching theology in Paris, Naples, and–for a time–Rome. In addition to teaching, Saint Thomas would produce a prodigious number of theological works, the most famous of which would be his Summa Theologiae. His Summa was an attempt to gather into one work a complete consideration of all the different aspects of theology. It was a monumental achievement and has served as a fundamental treatise of Catholic theology ever since. I will have much more to say about some of the more important characteristics of the Thomistic theological perspective in upcoming issues of Faith and Reason. Today at the PFIC, we continue to pass on the incredible intellectual heritage we have received from our brother, Saint Thomas, not only in our summer program, but in every degree program that we offer. Although his work is now eight centuries old, it is as relevant in responding to the questions and problems of our contemporary culture as it was in his own day! 3