Emmanuel Magazine March/April 2015 | Page 7

denominations are centered in the memory of it. Although the Eucharist is celebrated by most Christians, the ceremonies surrounding it and the rites and the forms in which it is celebrated vary. These have developed through the centuries from place to place. Different rites that arose in various Eastern churches are still in use today, for example, among Byzantine, Coptic, Armenian, Ukrainian, Maronite, East Syrian, and West Syrian Christians. These churches celebrate the Eucharist in rituals and styles using local languages and customs. Their rites are different from what is common in the Western church. While many rites have developed in the Western church in the past, the Roman Rite has gradually become the largest and the most widely used. Biblical Roots of the Eucharist Different theologies of the Eucharist and understandings of its meaning exist among the churches of East and West, but at the heart of it is the scriptural teaching that the Eucharist was instituted by Christ at the Last Supper as the memorial of his death. Catholic and Orthodox Christians understand the presence of Christ in the Eucharist very immediately, as they take seriously the words of institution: “This is my body, which will be given up for you. . . . This is my blood which will be poured out for you.” But most Orthodox Christians insist that while there is an actual transformation in the eucharistic species (the bread and the wine), the manner of the change remains a mystery that cannot be analyzed or explained rationally. From the earliest days of Christianity, the followers of Christ have brought their deepest needs and desires to the table of the Lord. There have been attempts in the history of ѡ