Edge of Faith April2019 | Page 4

of Faith Preventing Thoughtful Depression Warrior Art Suicide History of Poetry Art Gallery Philosophy Preventing Suicide Karen Mason EOF: Let’s just start with the obvious question. Do you feel Psychology and Christianity are at odds with each other or help each other? Love Note Number 47 by Alisa Massey Mason: Well, I think they can be at odds, but there are many places of intersection. Interestingly some of the earliest thinkers about psychological conditions like depres- sion were actually the desert fathers and desert mothers in the third century. It wasn’t until later when people like Freud and Ellis who rejected faith, when the church really developed that uneasy relationship with psychology. But, when they don’t conflict there really are ways where they do help each other. Here’s some ways that I like to think about it: So for ethics in Christianity, we have the doctrine of common grace. That was articulated by Calvin who believed that even though people were fallen and human nature was perverted from its original integ- rity, still people who were redeemed were still adorned and invested with gifts from God. Abraham Kuyper was the one who said, “Hey, it’s because of common grace that sciences like Psychology actually allow, through God’s common grace, people who aren’t redeemed are allowed to find some important truths through science.” One in five Americans suffers from some type of mental illness. This means you probably know someone in your church that is suffering from some form of depression and possibly even suicidal thoughts ... maybe it might be you. We are part of the body of Christ, and we are His children, but we also live in a fallen world. We have bodies that get diseased, age and die. Mental illness can’t be physically seen, like a bacterial infection or a broken bone, but it is an illness just the same. As Christians, we need to be aware of our surroundings and be prepared to help others. Read on so you can learn how. One of the doctrines that I bring to my answer here is common grace, and the other is really God’s sovereignty. Again, it was Abraham Kuyper who said, “Christ really is sovereign over all science, even the science of psychology.” I put them together when they don’t conflict with each other. But at the same time, I want to say that I think it’s important to understand that psychol- ogy as a science does have limitations. It can’t decide the question of morality. I’ve heard psychologists say things like, “moral objections to suicide are not helpful.” Well, interestingly the research suggests that they are helpful to people, and those come out of a person’s faith. I think it’s important to understand Psychology, definitely. I’ll just say it has its limitations. But, at the same time, while the Bible is completely true, the Bible doesn’t tell us things like how to build a cell phone that allows an interviewer and an interviewee 2,000 miles apart to talk to each other. There are certain things that science is helpful. What strikes me is that “Not all “suicide attempts” would be called suicide attempts if the person doesn’t have a clear, con- scious desire that they are trying to harm themselves. the Bible describes several suicides. But it’s really the science of Psychology that fleshes out my approach to working with a suicidal person. As long as it’s not contradictory to biblical truth, I will bring in the science. In fact, I wouldn’t want to work with suicidal people without incorporating all that’s been learned about the science of Suicidology.