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The Body: An Extension of the Person
If we treat the human body as belonging to the human person, then we must be philosophically
consistent. The body cannot be a mere instrument to be altered on a whim. A belonging, an extension of
the human person, contains the same dignity as the whole person, otherwise in would not be an
extension. If a human being is claimed to have parts (the body, for example), those parts carry equal
value alongside the whole, by the brute fact of what an extension is. Despite the real sufferings of those
harboring transgender experiences, the human body as it is born remains inherently meaningful in the
form it gives to the individual human person. Facilitating transgenderism perpetuates a philosophical
inconsistency, that by its nature as inconsistent will prove itself untenable. This thesis will not further
explore the social manifestations of this inconsistency as untenablility. Such an exploration, though
interesting to ponder, will be left for another time and place. For now, it is sufficient to state simply that
the human body belongs to the human person by way of human nature. This philosophical principle will
be necessary for a future understanding of what gender is with a positive (what gender is), rather than
negative definition (what gender is not).