Digital Continent Digital Continent Easter 2017 | Page 10

1 Introduction The medieval heresy known as Albigensian, a sect of the Cathar heresy, was the greatest heretical scourge of the twelfth and thirteenth centuries. This well-organized though false religion held the belief “that all being was divided into matter and spirit, of which matter was essentially evil and spirit essentially good.” 1 The Catholic Church countered this dualistic heresy by sending missionaries to the South of France where the heresy was firmly entrenched. These representatives of the Church sought to bring God’s people back to orthodoxy. So strong was the heterodoxy that a crusade was called by Pope Innocent III in the hope of ridding the world of the false teachings being perpetuated. The heretical teachings of the Albigensians denied the dogma of the trinity, by claiming that there were two gods, a good or ‘benign’ God and an evil or ‘malign’ God; 2 Jesus Christ and the Holy Spirit believed to be angels, separate from God. 3 The Fourth Lateran Council held in 1215 corrected the erroneous beliefs of the Albigensians and solidified the foundational truths of the most Holy Trinity. Truths that continue to be taught in the Church today. In the years leading up to the calling of the Fourth Lateran Council, the secular and religious world was unsettled. There was political unrest in the West as feudalism became the way of life leaving the peasantry dependent on the nobles. In the East, Christian holy sites were being desecrated by the followers of Islam. The Catholic Church was in need of reform as it addressed excess of power and wealth. Intellectual growth stimulated conversation, questions and opinions leading to religious intensity regarding the being of man. The zealous nature of 1 Bede Jarrett, O.P., Life of St. Dominic, (NY: Image Books, 1924), 27. Peter of les Vaux-de-Cernay, The History of the Albigensian Crusade, trans. W.A. and M.D. Silby, (NY: Boydell Brewer, LTD., 1998),11. 3 Albert Shannon, OSA, The Medieval Inquisition, (MN: Liturgical Press, 1984), 5. 2