Creators Plan Book | Page 282

278 The Great Controversy Between Christ and Satan
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I let Israel go.” 392 This is atheism; and the nation represented by Egypt would give voice to a similar denial of the claims of the living God, and would manifest a like spirit of unbelief and defiance. The“ great city” is also compared,“ spiritually,” to Sodom. The corruption of Sodom in breaking the law of God was especially manifested in licentiousness. And this sin was also to be a pre-eminent characteristic of the nation that should fulfil the specifications of this scripture.
According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God ' s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.
This prophecy has received a most exact and striking fulfilment in the history of France. During the Revolution, in 1793,“ the world for the first time heard an assembly of men, born and educated in civilization, and assuming the right to govern one of the finest of the European nations, uplift their united voice to deny the most solemn truth which man ' s soul receives, and renounce unanimously the belief and worship of a Deity.” 393“ France is the only nation in the world concerning which the authentic record survives, that as a nation she lifted her hand in open rebellion against the Author of the universe. Plenty of blasphemers, plenty of infidels, there have been, and still continue to be, in England, Germany, Spain, and elsewhere; but France stands apart in the world ' s history as the single state which, by the decree of her Legislative Assembly, pronounced that there was no God, and of which the entire population of the capital, and a vast majority elsewhere, women as well as men, danced and sang with joy in accepting the announcement.” 394
392 Ex. 5:2. 393 Scott, Sir Walter,“ Life of Napoleon Buonaparte,” Vol. I, ch. 17( ed. 1854). 394 Blackwood ' s Magazine, November, 1870.