162 The Great Controversy Between Christ and Satan
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Christ. God is wonderful and terrible in His counsels; beware lest, by presuming to quench dissensions, you should persecute the holy word of God, and draw down upon yourselves a frightful deluge of insurmountable dangers, of present disasters, and eternal desolation.... I might quote many examples from the oracles of God. I might speak of the Pharaohs, the kings of Babylon, and those of Israel, whose labors never more effectually contributed to their own destruction than when they sought by counsels, to all appearance most wise, to strengthen their dominion.‘ God removeth mountains, and they know it not.’” 220
Luther had spoken in German; he was now requested to repeat the same words in Latin. Though exhausted by the previous effort, he complied, and again delivered his speech, with the same clearness and energy as at the first. God ' s providence directed in this matter. The minds of many of the princes were so blinded by error and superstition that at the first delivery they did not see the force of Luther ' s reasoning; but the repetition enabled them to perceive clearly the points presented.
Those who stubbornly closed their eyes to the light, and determined not to be convinced of the truth, were enraged at the power of Luther ' s words. As he ceased speaking, the spokesman of the Diet said angrily,“ You have not answered the question put to you.... You are required to give a clear and precise answer.... Will you, or will you not, retract?”
The Reformer answered:“ Since your most serene majesty and your high mightinesses require from me a clear, simple, and precise answer, I will give you one, and it is this: I cannot submit my faith either to the pope or to the councils, because it is clear as the day that they have frequently erred and contradicted each other. Unless therefore I am convinced by the testimony of Scripture or by the clearest reasoning, unless I am persuaded by means of the passages I have quoted, and unless they thus render
220 D ' Aubigné, b. 7, ch. 8.