Creators Plan Book | Página 164

160 The Great Controversy Between Christ and Satan
[ 158 ] to the crisis, and he felt his insufficiency to meet it. Through his weakness the cause of truth might suffer loss. Not for his own safety, but for the triumph of the gospel did he wrestle with God. Like Israel ' s, in that night struggle beside the lonely stream, was the anguish and conflict of his soul. Like Israel, he prevailed with God. In his utter helplessness his faith fastened upon Christ, the mighty deliverer. He was strengthened with the assurance that he would not appear alone before the council. Peace returned to his soul, and he rejoiced that he was permitted to uplift the word of God before the rulers of the nation.
With his mind stayed upon God, Luther prepared for the struggle before him. He thought upon the plan of his answer, examined passages in his own writings, and drew from the Holy Scriptures suitable proofs to sustain his positions. Then, laying his left hand on the Sacred Volume, which was open before him, he lifted his right hand to heaven, and vowed“ to remain faithful to the gospel, and freely to confess his faith, even should he seal his testimony with his blood.” 218
When he was again ushered into the presence of the Diet, his countenance bore no trace of fear or embarrassment. Calm and peaceful, yet grandly brave and noble, he stood as God ' s witness among the great ones of the earth. The imperial officer now demanded his decision as to whether he desired to retract his doctrines. Luther made his answer in a subdued and humble tone, without violence or passion. His demeanor was diffident and respectful; yet he manifested a confidence and joy that surprised the assembly.
“ Most serene emperor, illustrious princes, gracious lords,” said Luther,“ I appear before you this day, in conformity with the order given me yesterday, and by God ' s mercies I conjure your majesty and your august highnesses to listen graciously to the defense of a cause which I am assured is just and true. If,
218 D ' Aubigné, b. 7, ch. 8.