Controversial Books | Page 239

234 CAIRO TO DAMASCUS "At Katamon. We killed him last night by mistake. He wouldn't retreat with the rest of our boys, so when the Jews chased him to our lines, we took him for a Jew and killed him." "He was Catholic," I said. "Who buried him?" "The Arab soldiers. They dug a grave in the Moslem cemetery by the Dome of the Rock, and the imam said a prayer." So died—and so was buried—many a British soldier! Moustafa went on to tell me of the unfair tactics the Jews had employed in capturing upper Katamon. The Jews had retreated from a strategic building, leading the Arabs into a completely booby-trapped house. A time-bomb had blown up Arabs engaged in peaceful Sniping. Mines had gone off in the most unexpected places. Buildings had collapsed in mysterious explosions. The Arabs were complete strangers to this form of modern warfare. They learned while they died. The Arab position had now badly deteriorated. The Haganah made new inroads into Katamon, and threatened seizure of Talpioth, another suburb which adjoined our own Deir Aboutor. Once in control of Talpioth, the Jews would be masters of the Bethlehem-Jerusalem road, and could force us down the steep embankment of Deir Aboutor into the Valley of Hinnom. We were virtually the only remaining Arab unit with a foothold anywhere in the New City. To everyone's astonishment the Arabs were losing on nearly every front. Haifa, the leading port in the Middle East, with an Arab population of seventy thousand and a priceless oil refinery, had fallen to the Jews within thirty hours. Palestine's second port, Jaffa, an all-Arab city adjoining Tel Aviv, had crumbled into Jewish hands. Some fifty thousand Arabs had fled Jaffa.2 Farther north, Safad, Tiberius, and the fortress city 2 This flight-psychosis, which prevailed among the Arabs and ultimately resulted in the frantic exodus of many Moslems and Christians, is a difficult phenomenon to explain. It was a mass hysteria induced by poor morale and by fear of revenge and retribution for the Arab massacres and lootings from 1920 on. Arab leaders—particularly in the Mufti's Arab Higher Committee—urged