Connections Quarterly Winter 2018 - World Religions | Page 22

T E ACHING A BO UT RE LIGIO NS AS D I V ER S I T Y ED UC AT I O N Continued from page 5 and Mormons; in the mid-twentieth centu- ry mobs attacked Jehovah’s Witnesses and Catholics. Countless other examples could be identified, and yet religious intolerance is evidently growing in scope and influence. World religions courses may be one of the best ways that independent schools can perform their moral mandates to resist big- otry, discrimination, prejudice, and violence in our society. “ World religions courses may be one of the best ways that independent schools can perform their moral mandates to resist bigotry, discrimi- nation, prejudice, and violence in our society. ” Learning Tools for Mindfulness Another reason schools might choose to teach about world religions is to help stu- dents stay grounded and spiritually cen- tered in a chaotic world. More than any other aspect of my teaching, students ex- press appreciation for learning about mind- fulness practices from Buddhism. The pres- Page 20 Winter 2018 sures placed on young people today is like nothing we have ever seen before. High school courses are more complicated and challenging, the college acceptance pro- cess is more demanding, and our young people are confronted with daily choices about how much they consume and con- tribute to social media. Simple practices like conscious breathing, sitting meditation, and mindful walking help students build a capacity for serenity in the midst of their busy lives. I believe that one of the most im- portant responsibilities I have as a religious studies teacher is to give my students tools, or what I call ‘technologies,’ from religious traditions that help them gain awareness of their thoughts and emotions as well as con- jure a sense of peace when they are feeling anxious, angry, or depressed. I initially pursued the study of religion be- cause I was curious about what religion was, why people were drawn to it, and how reli- gion has shaped American culture and poli- tics. It began as an intellectual enterprise, a journey of the mind. I quickly discovered that learning about religion also required that I exercise my capacities for awareness and empathy. Studying about religions forces me to interrogate my assumptions and enlarge my respect and understanding of people that are different from me. This is what lies at the core of diversity education. Learning about other religions leads me to see value in things, places, and ideas that I had not considered before. It is my choice whether or not I personally adopt the val- CSEE Connections