Church of Satan.pdf 1.1 | Page 12

Hegedűs 12 prodigy. He dropped out of highs school and joined vaudeville shows and circuses (Hatfield). Later, he worked as an organist in various bars and nightclubs. His experiences in the underground culture increased his skepticism and cynical attitude toward the Judeo-Christian moralities. LaVey exploited his musical appreciation to boost the audience of his Friday night lectures on occult rituals he held regularly. This series of lectures eventually lead to the establishment of the Church of Satan in 1966, for which event he shaved his head. The leader of the church occasionally wore horns to illustrate the Satanic image. Since the inception of the organization, LaVey authored five books and numerous Satanist-themed essays. LaVey married three times. Blanche Barton, his third spouse, served as High Priestess of the Church between 1997 and 2002. After LaVey's death in 1997, their son named Satan Xerxes Carnacki LaVey replaced him as the head of the organization. However, the son has resigned from the position since, and handed it to Peter Gilmore, the church's current leader (Lewis 145). Conclusion In conclusion, the Church of Satan is more than what the popular conceptualization of Satanism suggests. In the LaVeyan sense, Satanism is an intellectual movement that facilitates the interrogation of a number of societal conventions, including mainstream Judeo-Christian traditions. Anton LaVey, the charismatic leader of the church, documented the mentality Satan represents in The Satanic Bible and its accompanying manifestos. Based on the fundamental principle of individualism, Satanism refuses to acknowledge any deity, thus leaving only the individual accountable for his or her actions and decisions. Despite its strict reward-punishment system that allows no second chances, Satanism is more liberal than most mainstream religious tenets because it emphasizes individual rights for spiritual and physical