Christian Union: The Magazine Fall 2017 | Page 50

the spiritual climate on campus the team was Pauline Kim Han, Har- vard GSE ’04, who reaches out to college students in Philadelphia, in- cluding ones attending the Universi- ty of Pennsylvania. A fervent heart for missionary endeavors arose from Rebekah Kim’s love for college students. As a student at Seoul National University, Kim embraced Christ after curiosity com- pelled her to attend a Bible study on Genesis. “It was so clear. God an- swered my questions,” said Kim, who was raised in Confucian tradition. Since that commitment as a junior in February 1971, God has “blessed and used me,” Kim said. Later, after adjusting some life and career paths, Kim earned a second bachelor’s degree in art history from UC Santa Cruz, plus a master of di- vinity from Golden Gate Baptist Theological Seminary. While preparing to relocate to France, Kim met her future husband while visiting family in Los Angeles. “I surrendered my life to God com- pletely to be a pastor’s wife,” she said. In March 1981, the couple start- ed Berkland Baptist Church in a neighborhood on the border of Berke- ley and Oakland. “Ever since then, I have had a special heart for college students,” said Kim. A decade later, a former Berkeley student sent a desperate plea for spir- itual support after transferring to Harvard University, where she lacked vibrant Christian community, includ- ing a collegiate church. By January 1991, the Berkeley congregation had exploded to 500 worshippers. Thus, with two children in tow, the Kims planted Berkland Baptist Church-Boston, a house of worship they later renamed Antioch. In 1998, Rebekah Kim became a chaplain at Harvard, seven years after establishing an Asian Baptist Student Koinonia chapter. In a nod to Har- vard’s heritage, Kim likes to say she is following benefactor John Harvard’s vision to train ministers. In 2011, the Kims handed off direct leadership of Antioch to David and Angela Suh Um, Harvard ’92, MPP ’94, founder of the Boston Ac- ademic Consulting Group. Antioch’s team also includes Dan Cho, the church’s longtime college Director and a fellow Southern Bap- tist chaplain at Harvard. As well, Cho, Harvard ’96, Yale STM ’05, is Asia Director for The Veritas Forum. Ever mindful of her lifelong call- ing to serve as Christ’s ambassador, Kim also is pursuing a doctorate from nearby Gordon-Conwell Theological Seminary. “God gave me clear direction, a heart for college students for the rest of my life,” she said. | cu . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ha r v a r d ne w s - in - b r ie f Medical Researchers Note Value of Spiritual Factor 48 A team of Harvard University researchers recently highlighted studies pointing to the value of spiritual approaches to medical care and the broad beneficial relationship between religious participation and health. In the JAMA Viewpoint article, a team affiliated with Harvard’s T.H. Chan School of Public Health and Medical School recapped evidence suggesting patient health and life quality could improve with greater attention to spiritual health from physicians. As part of social histories, doctors could ask about spiritual support systems and use such details in future care. Patients often take strength and solace from spirituality, the authors wrote in the July article. “Godless Harvard” Harvard University’s student newspaper recently highlighted the history of mandatory church attendance on campus. In October, The Harvard Crimson explained how Rev. Francis Peabody pushed to end compulsory participation in morning prayers. The Harvard alumnus of 1869 and 1872 noted the practice reminded him of preaching stints inside the now- defunct Charlestown State Prison. Protests to the attendance polices started as early as 1866. Students complained such practices dated back to state- enforced regulations when church absences were considered as solid proof of ungodliness, akin to “dancing or card-playing.” On the day the requirement lifted in 1886, some students said Harvard re-earned its nickname of “Godless Harvard,” a moniker that surfaced a century prior.