BYM ONLINE DESK Blessing English May 2017 | Page 2

Sewer turned Sower! (John 4) Dr. Mrs. Lilian Stanley To understand John chapter 4, we must first understand about the Samaritans. Samaria was between Judea and Galilee so much so any Jew traveling from Galilee to Judea or Judea to Galilee needed to go through it. Many Jews, because of the aversion they had for the Samaritans, took a longer route to avoid cutting across Samaria. Bethel is a well-known place in Samaria and Jeroboam used it as a holy place to displace the religious authority of Jerusalem. He set up one of his golden calves here and established his idolatrous priesthood (1Ki 12:28). When Assyria invaded Samaria, the inhabitants were deported in mass to Assyria and Assyrian settlers brought in to replace them. The new comers presumably intermarried with the Israelite remnant and were known as Samaritans. On the return from captivity of the Jews, the Samaritans sought a share in the rebuilding of Jerusalem, but were firmly rebuffed by the Jews in their drive for racial purity (Ezra 4:2). At no time had the bitterness between the Samaritans and Jews been greater than at the time of Christ. John 4 is therefore remarkable; the buying of food in Sychar, the tete-a-tete at Jacob's Well and the subsequent evangelisation of the area. Incidentally, the good news brought in by the lepers, was at Samaria. The Samaritans' religion was based on the Pentateuch alone; but the Jews had so much more. The Samaritans built themselves a temple on Mt. Gerizim. After their temple was destroyed by the Maccabees they worshipped on the Mount in the open. Unlike the other Jews who abhorred the Samaritans, Jesus Christ decided to walk through the road less travelled. How many of us would put ourselves in the path of non- Christians willingly? Seclusion has become a kind of creed. Jesus was tired and hungry and plopped at the well, totally spent. What a contrast to our easy-chair religion! Even though it was an accepted custom that Jews don't ask water from the Samaritans, Jesus broke the custom and made a point of contact. Jesus was a strapping young man of thirty, so vulnerable. Yet He talked to an immoral woman in that rustic setting on touchy subjects. He knew, she needed the good news. From Samaria He had another long journey to Galilee. Yet He took the time to show her the way. It was not a crowd, just one woman. One lost, broken woman was important to Him. He spent His energy and time for her, patiently clearing her doubts. She was a mustard seed that became a banyan tree. Thus He made inroads into Samaria. He had a clear objective. The very purpose for which He came to earth needed to be fulfilled. Life was not a pleasure trip for Him. Christ's mind was full of leading her to eternal life. “If you knew,” He said. There are millions around us who “do not know” about the free gift of salvation that Jesus Christ has to offer. “... you would have asked Him and He would have given you living water.” If people knew about this free offer they would ask and He would give them. But who would go and tell these ignorant people that there is something freely offered and they should take advantage of it before the last date? (Rom 10:14,15). She did not know the Saviour standing at the door and knocking. Who will tell them except you? Too long we have been hiding behind the bush. It is our responsibility. He doesn't throw away His gift for anybody to pick it up. He gives to those who ask. Living water is for those who thirst. “He would have given you.” There is no negative answer. He doesn't interview for the right candidates. It is for all who ask. What? Living Water! Not the water that satisfies |PAGE 2|