Business Fit Magazine January 2020 Issue 2 | Page 30

Spirituality Founder, director and lead teacher of the Engaged Yoga Institute and Yogasara CIC, Christopher Gladwell, explores the true meaning of spirituality and the true meaning of spiritual practice. Imagine There Was No Such Thing as Spirituality! Imagine we humans made spirituality up as a way of making some kind of sense out of our experience as beings who feel separate from each other, and everything else in a vast and scary universe? Imagine we created spiritual philosophies as ways of making sense of our short lives and the injustices of the world. As a way of finding some kind of purpose in the chaos, imbalance and violence of the great restaurant of life where everything eventually gets eaten by something else? Imagine we invented whole religions and methods of spiritual practice to give us the feeling, even temporarily of being connected, a harmonious part of this vastness? How would it be to imagine all of that? You see I ask my students to go into this place of vision before we begin practices of Meditation, Conscious Breathwork or Yoga. I teach from the perspective and through the lens of evolutionary biology and psychology. I ask not what do the various belief systems tell us about being human, interesting though those beliefs are, I ask what do we know about being human? I’m interested not in belief stories but direct experience. What do you feel, sense, know through your direct experience? Naturally people get stuck in their belief stories, we get invested in them at an ego level so they can be very hard to drop. People say to me “I’m a spiritual being having a human experience”. Is that a belief or a lived experience? Or is it simply a nice story we might tell ourselves to make sense of our experience and feel a bit safer? We have to be clear. If we are not clear we accumulate psycho-emotional debris as a shell, a boundary to our self-sense which limits our awakening to what actually is. If we are not clear we build a spiritual ego, a self-story that cleverly immunises us from the complexity of very real pain and suffering that our fellow humans and ourselves experience. We engage in a kind of spiritual materialism which accumulates neat beliefs; clever mind phrases like the one above; practices that are like anaesthetics; teachers who look good on our internal spiritual CV; kinds of clothing which define us as different from the ‘herd’; special diets which ensure us immunity from the ravages of old age and death. That kind of thing. 30 We might craft stories so that when something complicated, difficult, painful or disturbing happens to someone else, they attracted it, they created it. We might get into ‘victim’ blaming, not that there are victims really, there are just people who are going through very complex challenges. But either way, we find a way out with our ‘spiritual stories’ of being fully present and empathic to what is really happening in someone’s living experience, all through some attribution of personal agency as blame. The thing about blame is it is always wrong. It is a misunderstanding of just how joined up and connected everything really is. Blame is always wrong. What I’m getting to, is that all spiritual beliefs and stories can be an anaesthetic, can be ways of bypassing, dodging the curve balls of life, avoiding the painful feelings of being fully human. Spirituality can in fact be just like an addiction to an endogenous substance, a way of getting out of it all! So now we begin. Breathe. Breathe consciously. Pay attention to every single breath as it enters and leaves. Notice the wind. The wind that has blown across oceans, mountains and deserts, What matters is that we directly experience and know this beyond words and concepts 31