Budo international Martial Arts Magazine Jul.-Aug. 2014 | Page 64

Styles Koreans manner to the Hwa Rang Do? Where does such devotion come from?, Chief Instructor Mark Mattiucci, high rank officer of the Carabinieri and responsible in Italy replies: "Certainly, not for money! I've been lucky enough to have had the freedom and chance to practice and teach the Hwa Rang Do ® for a long time without any constraints of economic nature since I don't live out of its revenue. In practice, I can select my students with extreme hardness, subject them to constant and heavy exams regarding cultural as well as physical and martial as pect s and therefo re I can keep myself stuck to the original culture "Hwarang" (hard training of body, mind and spirit)." All this doesn't seem to affect the strong structure of the Italian Branch of WHRDA, which has been g ro wing steadily year by year to finally have expanded abro ad; recent ly, Luxembourg has also opened to the study, and aspiring instructors to other EU countries are going through the tough selection process that the chief instructor submits them. When asked why, the colonel answered as follows: "I wo n't be t riv ial repeat ing what everyone knows: that is, we live in a society where everything is considered temporary and then it fades in time. The Hwa Rang Do ®, when practiced the way we do it, is a movement that opposes to all this by posing a model of thought in which the motivation to do it bet t er an d f or t h e g o o d o f ev ery o n e i s do mi n an t , i n wh ich physical and mental excellence are our training goals. It's natural that, as human beings, as years go by, we will become weak, unable and we will finally die, but this, according to the ethics of the Hwa Rang Do ® doesn't justify our laziness today and indulging in doing nothing.” Of course, hearing these words we feel a strong emotional charge, but a movement is simply a way of thinking and then we wonder, why making a martial art? Or, at least, why study a martial art to follow an ethical and certainly legitimate movement? This question finds a great part of its response in the approach of the Chief Instructor of Hwa Rang Do ®, in his own words: "My story is not different than that of the majority of the instructors who, coming from other martial arts, have decided to join me and the Hwa Rang Do ® in the past 10 years. I was already a self-defense teacher with years of martial studies on my back and I was basically unhappy with what I had become: just a container of techniques, vast and diverse, but disconnected from each other. I felt the need of substance, something that would link everything that I had studied, giving it a higher path and a wise direction. My meeting with the Hwa Rang Do ® happened by chance, as well as my decision to contact the WHRDA, but it was the subsequent meeting with the Supreme Grandmaster Dr. Joo Bang Lee, a living legend of Korean Martial Arts, what finally convinced me it was my way." T he C h ief In s tructo r gav e up practising any other Martial Art and threw himself headlong into the study of the Hwa Rang Do ® to become with enormous sacrifices a black belt in a very short time, if compared to that o f co mmo n s tudents (it is estimated that a normal student of Hwa Rang Do ® needs at least 7 years to achieve a 1st dan black belt). It resulted in the closure of his selfdefense course and the opening of a new course of Hwa Rang Do ®, the first of its kind in Italy. The beginning was difficult, he had very few students! The special nature of the Art itself along with the unmistakable hardness o f the teacher was an explo s iv e combination that turned the practice very difficult for beginners: "I can't avoid saying that many of my students, although they were fascinated by my teachings, soon abandoned the idea to stay with me because of my way of being. My way of incorporating the Hwa Rang Do ® in the life and teachings don't make it suitable for beginners. But I insisted, and over time, dozens of schools have been opened in Italy and today thousands of students appreciate this art. The approach of the Hwarang culture is strong and it involves the whole person. This is what brings me close to this art and it makes me stay being its student and teacher." And then he adds: "If getting to know Dr. Joo Bang Lee tied me to the Hwa Rang Do ®, meeting his son, Grandmaster Taejoon Lee, has over the years built and refined all the culture and philosophy of the Hwarang of which I'm feeding myself now. Being a humble disciple of a master of this level requires you to revise many of your basic convictions and perhaps become a new person, but such effort opens up so many prospects as to make it immensely rewarding."