Brahmacharya: Celibacy With Understanding(Abr.) Brahmcharya: Celibacy With Understanding(Abr.) | Page 70

Brahmcharya
57
By just acquiring the agna of brahmacharya from the
Gnani Purush there is so much experience of bliss! You have yet
to put it into practice and yet you already experience this bliss.
Have you experienced such bliss?
Questioner : I have experienced it, Dada. From that
very moment, everything became clear inside.
Dadashri : It became clear from the moment you took
the vow, right? You need a clear mind when you take it. I had
checked, his mind was clear at that time. This is what is called
the acceptance of brahmacharya, ideal conduct. In our Gnan
the ideal conduct is to be the knower and the seer. Thus for us
all, we have the combination of brahmacharya, the ideal relative-
conduct and the ideal real-conduct. The world has not tasted
the bliss of this combined conduct. It is completely different.
Questioner : When can you say that one is free from all
sexuality?
Dadashri : When you do not have any thought of sex
whatsoever.
There are no thoughts, no sexual looks or anything else
regarding sex. It is as if he is ignorant about it, then it is
considered brahmacharya.It is as if he is ignorant about it all.
Then it is considered accomplished brahmacharya.
[15] Awareness Of the Self Against Sexuality
Questioner : How does one know that he has become
engrossed in a sexual thought or sexuality?
Dadashri: 'Our' opposition exists in it. This opposition of
'ours' is the anti-engrossment tendency. This objection itself is
the tendency to not get involved. 'I' do not want to enter anything
that is sexual, and therefore this opposition of 'ours' is there
constantly. The opposition is the internal separation. If by a