Brahmacharya: Celibacy With Understanding(Abr.) Brahmcharya: Celibacy With Understanding(Abr.) | Page 113

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Brahmcharya
have any sexual touch with any living being.
Demands begin because no two minds can become one.
Except for the sexual interaction, all activities of the body involve
only one mind. Therefore in all the rest of things done by a
human being there are no claims or demands.
Questioner : Does one enjoy sex with attachment or
with abhorrence?
Dadashri: With attraction and attachment and later that
attachment gives rise to dislike and abhorrence.
Questioner: As a result of this abhorrence that follows
in sex, aren't more karma bound?
Dadashri : It binds tremendous animosity and vengeance.
In the absence of Gnan, even if the person does not like sex,
he binds karma and if he likes it then also he binds karma. He
would not bind any karma in the presence of Gnan.
Therefore, wherever and whichever ‘shop’ (person) your
mind gets entangled in, the shuddhatma, pure Soul within that
same ‘shop’ has the capacity to release you. Therefore you
must ask the pure Soul within her to free you from the account
and entanglement of sex and abrahmacharya. You would not be
able to free yourself if you ask for this release elsewhere. Only
the pure Soul within that person will be able to free you from
your sexual account.
Sexuality is born out of attraction and from that occurs
repulsion. The seeds of revenge in the next life are planted when
revulsion and repulsion follows attraction in sex. The world
exists on this ‘foundation’ of revenge. There is no potential for
revenge with the mangoes or potatoes.
Whatever happiness you have enjoyed from sex, it is all