Blessing English Emagazine July 2020 | Page 9

July 2020 | Page 09 God in Him” (2Cor 5:21). The death of the Lord Jesus Christ on the cross expelled the entire sin-virus of the world. When there is no vaccine found for Coronavirus, this vaccine, the Blood of Jesus was made available 2000 years ago. Now, His virus-free blood is available for everyone to be freed from sin-virus. It is priceless because it cost the life of God Himself. This vaccine is available at anytime, anywhere and to anybody, rich or poor. This is the Good News of God. This is the GOSPEL. All those who claim this vaccine by believing the Gospel are freed from sin virus. The Gospel also is like a virus. It spreads from person to person, covering the whole world (Psa 147:15). Sin-virus brings suffering and death, but the Gospel virus brings peace, joy and prosperity. Having been freed from sin virus through the vaccine, that is, the Blood of Jesus Christ, we Christians have a great responsibility to help the world, suffering with this sin-virus. Let us see how to proceed with this rescuemission. 1) Agonising Prayer (Matt 9:36-38) Jesus was moved with compassion when He saw people straying from the way. They were like sheep without shepherd. The first thing that Jesus told His disciples was to “Pray to the Lord of Harvest.” When we see the sin-sick world and its consequences, we come to realize that we are powerless to do anything. The only way out is to fall before the One who alone can help us. Pray to God before preaching to the people. Prayer is first priority in the Lord's service. Leonard Ravenhill, in his book, Revival Praying says, “I would appeal for more preparation for the pulpit, particularly the preparation of prayer.” During these days, we organize fasting prayers, all-night prayers, chain-prayers and so on (even through online). We carefully and sincerely prepare prayer plans and prayer points. It is all fine. But that is not enough. We also need to agonise. When Jesus saw Jerusalem, “He wept over the city.” He agonized over people's sin and sickness. Do we experience the same? Ravi Zechariah, an apologetic preacher said, www.bymonline.org “Unless you feel the pinch of others pain in your own heart, you cannot lift an inch of the burden of their soul.” This is done in prayer. Look at Apostle Paul's burden for Israel: “great sorrow and continual pain!” (Rom 9:1; 10:1). Moses, Hannah, Nehemiah, Jeremiah and a host of others had this experience. We need more of agonizing prayer than an organized prayer. Jesus agonized in prayer in such a way, that His sweat became like drops of blood. As I pen this, I realize how I lack such a prayer! Lord, help me! “It is my solemn conviction that the Lord put the Church to groan in the groaning creation (Rom 8:26) that she might reach millions who would otherwise groan for eons(eternity) in a devil's hell”- Heart Breathings by Leonard Ravenhill. 2) Power from Above (Lk 24:49; Act 1:8) After the resurrection, Jesus did not tell His disciples to go straight away to preach. But, He gave His disciples another important assignment. He commanded them to wait in Jerusalem for the power of the Holy Spirit. True oneness in the body of Christ is wrought not by human efforts. It is purely the work of the Holy Spirit (Eph 4:3). That is why He asked them to wait for the Holy Spirit that their nature may be transformed in terms of unity. Jesus knew that His disciples have a competitive spirit. He knew that after His departure, they will struggle for position and power. Even in His high priestly prayer, He prayed five times for oneness (Jn 17:11,21,22,23). That became an occasion for change among His disciples. Those ten days of waiting must have been a great time of reconciliation between them! It was on the day of Pentecost, when they were all in one accord in one place; the Holy Spirit came upon them. The immediate result was, when Peter preached the Gospel, all the other eleven apostles stood with him to affirm his message (Act 2:14). No more competition, but they all stood together. Again, Peter and John who were of different personalities went up together to the Temple (Act 3:1). When the members of the Sanhedrin opposed both of them, they answered the Sanhedrin boldly with one voice, “Whether it is