BIBLION MAGAZINE INTERACTIVE EDITION (EN) #8 / APR-JUN 2018 | Page 26

longer between grace and nature, but between the rational and the non-ra- tional. Schaeffer concludes that there is today an enormous philosophical chasm between the Church and mo- dern man and that the Church ought to recognize exactly that in order to better understand the modern man himself, though he alerts for signs of the modern duality creeping into the unifying theology of the body of Christ. Don’t let the size of the book fool you; Escape From Reason is nothing short of thought-provoking, and it proves to be one of those few works that, in the words of Sir Francis Bacon, are meant “to be chewed and digested.” Such a detailed study of the development of Western epistemology throughout history is to be cherished by every reader who wants to obtain a solid grasp on the foundations of modern philosophy. Get it now! www.biblion.pt 26 ISSUE #8 SCHAEFFER’S PREDICTIONS HOLD TRUE? Perhaps the book’s greatest stroke of Schaeffer’s genius is not what the author states about the past, but what he pre- dicts to be the future. In Escape From Rea- son, Schaeffer warns us about the “philo- sophy of definitions” – what he claims to be an anti-philosophic approach to philo- sophical questions by means of linguistic analysis. Nothing could be more evident today, as the existentialist view and Derri- da’s deconstruction of language work to- gether to shape the meaning of language according to the demands of today. In es- sence, certain words and terms are being given new definitions that squash the old, long-standing notions surrounding those words. For example, “marriage” no longer stands for “a lifelong commitment between a man and a woman”; instead, it can be defined as a “socially or ritually re- cognized union between spouses that es- tablishes rights and obligations between those spouses” (Wikipedia), where gender and term of union are no longer defined. Cultural and moral relativism is now the dominant position in philosophy and anthropological studies, and it is deter- mined to do away with the absolutes of bygone eras – including the absolutes of the Christian faith, without which there would be no “adequate basis for law,” (p. 90) according to Schaeffer. Therefore it is paramount that believers embrace and protect the values of the Scriptures in a secular age that prizes subjectivity over all else.