BHARTIYATA Bharatiya_Online (1)-Final | Page 54

On Bijaya Dashami, the day of the festival, people bid adieu to goddess Durga offering her sweets and sindoor. Before bidding adieu to the goddess, the married women assem- ble near the idol, apply vermilion on her feet or forehead and then smear vermillion on each other. This is a part of the last celebration before the idols are taken out in grand processions of song, dance, music and then immersed in the waters. The idol immersion ceremony continues for the next few days. People distribute sweets and visit their friends, family members and relatives to exchange the Bijoya greetings. Kojagori Lakshmi Puja Goddess Lakshmi is worshipped at homes on the full moon night, just five days after Bijoya Dashami. Public Pujas are performed in the same pandals as for Durga Puja. Kali Puja & Diwali Kali Puja which coincides with the North Indian festival of Diwali is a major festival of West Bengal, and proba- bly the second largest after Durga Puja. Goddess Kali is worshipped at night in thousands of pandals, homes and 52 | APRIL 2018 temples. Kali Puja is light-up night for Bengal. People dec- orate their homes with diyas, candles and lights and draw colourful rangolis on the floors of their homes. Children and adults burst firecrackers and burn sparklers through- out the night. A large number of devotees visit the temples to offer prayers to the goddess and animals, especially goats are sacrificed in some places. Two days after it is Bhai Phonta or Bhatri Dwitiya which is virtually the brother’s day. On Bhai Phonta, the sisters fast in the morning till they put a mark of sandalwood paste on their brothers’ foreheads and treat them with gifts and delicacies. While doing so, they pray to God for the sound health, safety and prosperity of their brothers. The brothers in return present gifts to the sisters Saraswati Puja Saraswati Puja, a festival honouring the goddess of learn- ing and arts, is celebrated with domestic pujas, and familial gatherings in Kolkata on a date between the last week of January and the middle of February. The day is sacred to Saraswati, goddess of learning whose worship is cele- brated with great splendor mainly by students and artists. Books are often worshipped in lieu of the clay image of the Goddess. Girl worshipers usually wear saffron and yellow-coloured cloths. The puja is especially celebrated in