was effective in part because it translated into fundamental
political change at the national level—for example, the
transitioning out of military rule to democracy. More
important, empowerment at the grass-roots level in Brazil
ensured that the transition to democracy corresponded to a
move toward inclusive political institutions, and thus was a
key factor in the emergence of a government committed to
the provision of public services, educational expansion,
and a truly level playing field. As we have seen, democracy
is no guarantee that there will be pluralism. The contrast of
the development of pluralistic institutions in Brazil to the
Venezuelan experience is telling in this context. Venezuela
also transitioned to democracy after 1958, but this
happened without empowerment at the grassroots level
and did not create a pluralistic distribution of political
power. Instead, corrupt politics, patronage networks, and
conflict persisted in Venezuela, and in part as a result,
when voters went to the polls, they were even willing to
support potential despots such as Hugo Chávez, most
likely because they thought he alone could stand up to the
established elites of Venezuela. In consequence,
Venezuela still languishes under extractive institutions,
while Brazil broke the mold.
W HAT CAN BE DONE to kick-start or perhaps just facilitate the
process of empowerment and thus the development of
inclusive political institutions? The honest answer of course
is that there is no recipe for building such institutions.
Naturally there are some obvious factors that would make
the process of empowerment more likely to get off the
ground. These would include the presence of some degree
of centralized order so that social movements challenging
existing regimes do not immediately descend into
lawlessness; some preexisting political institutions that
introduce a modicum of pluralism, such as the traditional
political institutions in Botswana, so that broad coalitions
can form and endure; and the presence of civil society
institutions that can coordinate the demands of the
population so that opposition movements can neither be
easily crushed by the current elites nor inevitably turn into a
vehicle for another group to take control of existing