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figure of Bohlwinkel remained an “unmistakably anti-Semitic caricature.” Leading Tintin scholar or “Tintinologist” Michael Farr defends Hergé staunchly against any charges of collaboration. Speaking with Hergé late in his life, he said that of course with hindsight, he would have done things differently. His apparent collaboration was only accidental: “I did not make pro-German propaganda. I was not pro-German, I did not have German friends.” Yet to this day The Shooting Star is used by some right-wing extremists to claim that Hergé was pro-Nazi and anti-Semite. “Looking at his entire life, oeuvre and statements, he was not,” writes another Tintin scholar, Randy Lofficier, “but... The Shooting Star remains a blot on Hergé’s record...” Perhaps this book is best seen as a work that tells more about the moral conflicts faced by people of that time, through the history of its making, than by the story within its pages. Images © Hergé/Moulinsart Hergé with a statue of Tintin