Aptavani-9 Aptavani-9 | Page 545

478 Aptavani-9 ‘I-ness’ or not? There is a continuous feeling of ‘I-ness’ in everything that has become a discharge. It is nothing but an effect. The entire authority (realm) is gone. The root of ‘I-ness’ does not go away. It is not likely to go away suddenly. It will eventually do so gradually. ‘We’ do not have any ‘I-ness’ (potapanu). So, You have to become like that. ‘His’ authority (realm) is gone even for You, after this Gnan, so sooner or later it will happen for You too; the ‘I-ness’ will go away. But You have to realize (janvoo) what You have become. The ‘hoonpanu (the doer I)’; the ‘I’ with weight and emphasis which is the charging ego, its authority and its realm (satta) are gone. The belief of ‘I am Chandulal’ is gone, however in discharge, you continue to have the gnan (knowledge) experience (anubhav) and conduct (charitra) of ‘Chandulal’. When the realm and the authority is gone; it is all over. But ‘potey’, the ‘I am’ remains. I, the lawyer, Mangaddas Let me explain this ‘potey’ (the ‘I am’) to you. One lawyer came to see me. I asked him, ‘What’s your name?’ He replied, ‘Mangaddas.’ I asked him, ‘What do you do for a living?’ He replied, ‘I am a lawyer.’ I asked him, ‘Do you say ‘I am a lawyer’?’ He replied, ‘Of course! I am a lawyer.’ I asked, ‘So then who is this Mangaddas?’ He replied, ‘I’. Then I asked him ‘Then who is the lawyer?’ he said, ‘I’. So, I told him ‘So then you have to say, ‘I, the lawyer, Mangaddas’, right?’ This is what a person at someone’s door was saying. A man knocked on someone’s door at night, when everyone was asleep. The owner asked ‘Who is knocking on the door this late at night?’ The voice replied, ‘I’. The owner asked ‘I’ who? Identify yourself otherwise I will not open the door.’ So the reply came, ‘I am the bavo (ascetic)’. The man asked, ‘But tell me which bavo?’ So the man at the door said, ‘I, bavo Mangaddas.’ Then the owner opened the door.