Aptavani-9
473
The ‘we-ness’ is gone completely. For too long ‘we’ have lived
with this ‘we-ness’. ‘We’ did not have any ‘my-ness’ –
mamata from the beginning and therefore there was no
problem.
It is like this, I am subservient (aadhin) to everyone.
What is the reason behind this? It is because there is no ‘I-ness’
(potapanu). Therefore, I am absolutely subservient to the
circumstances. I am also subservient to all of you. Subservient
means a completely egoless state! To be subservient (aadhinta)
is a very good thing. ‘We’ do whatever the person who is with
‘us’ tells ‘us’ to do. ‘We’ do not have any opinions. If ‘we’ feel
that there is weakness in what he is saying, ‘we’ will tell him,
‘brother, do it this way.’ After that, ‘we’ remain subservient.
Naturalness is attained synchronously as the
last remnant of the ego leaves
This is ‘our’ naturalness (sahajikata). There is never any
problem in the state of naturalness. There is never any
interference, of any kind at all. If you say it is this way, then so
be it and if you say it is that way, then so be it. There is no
remnant of potapanu (last traces of discharge ego). And you on
the other hand are not the kind to let go of this ‘potapanu’, are
you? To me if someone says, ‘we are going by car’ then it is fine
and again tomorrow if he says, ‘we will have to go by train,’
then that is fine too. There is never a ‘no’. ‘We’ (referring to the
Gnani Purush and the fully enlightened Lord within) have no
objection at all. ‘We’ have no opinion. This is naturalness.
Naturalness is to follow the lead of the opinion of others; it is to
do according to the wishes of others.
‘We’ are always in the state of naturalness. This
naturalness is continuous. There is not a single moment out of
naturalness. ‘We’ remain as nature keeps ‘us’, because the ego-
less state has been attained. How can you become spontaneous
(sahaj) with even the slightest existence of ‘I-ness’? When one