Aptavani-9 405
‘ see’ this in my Gnan too. There is no relationship whatsoever. Relationships are like the birds sitting on a tree. They fly in from all direction; they stay together during the night and claim‘ we must be somehow related’. So things continue this way in the name of relationship but when the morning comes, they all fly away in different directions. So there is no such thing as relationships. No one is really related to anyone.
Questioner: The example of the passengers on a train on a long journey is better, Dada.
Dadashri: On the train, one will at least realize that his fellow passenger is suffering a lot, so he will try to help him. He does not dwell on relationships and when his station comes, he gets off.
It is also wrong( asatya) to hang on to the truth( satya). To hang on to the truth’ s tail( insist on the truth) is in itself untruth( asatya). To become insistent is to ruin everything. People take a beating by hanging on to the tail of the truth, just as they hang on to a donkey’ s tail. They will take a beating from the kicks but they will not let go of the tail. They will insist‘ I will not let go’, no matter what.
Whereas‘ we’ do not have any grasping of anything( graha) or persistence of insistence( aagraha). There is not the slightest insistence of‘ it has to be this way’ in any matter, not even for a second. Not even for a second will‘ we’ say,‘ this is right, this is true.’ There is not the slightest insistence of even‘ This Gnan has manifest.’ If you say,‘ that is incorrect’, even then there is no insistence on‘ our’ part. Whatever comes through your vision( drashti) is correct.
If you do not encounter any separation with anyone due to difference of opinion( matbhed) anywhere, then know that You are on the right path. And where there is separation due to differences of opinions, know that your path is not clear yet. You still have to carve your road through the mountains; you will