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Aptavani-9
relative perspective. Say if someone is giving you a ride in a car
and one of his relatives comes along. If he tells you to get out
of the car because of his relative, you should do so without
being affected. A little later, he tells you to get back in the car
and so you get inside the car. Again, another of his relatives
comes along and he asks you to come out again. Again, you
should get out without being affected. What if this happens eight
to ten times? What usually happens to people? They get upset.
They get terribly upset.
Questioner: One will be terribly upset the first time it
happens.
Dadashri: And ‘we’ remain the same, unperturbed even
if they were to do that to ‘us’ twenty seven times! ‘We’ will get
out and get back in because ‘we’ have become laghutam.
The Foundation of Akram Science
Laghutam is our center. Gurutam is attained while sitting
comfortably in that center. Our theories are unique and
completely new!
The foundation of this Akram Vignan is to remain
laghutam and maintain abheda drashti – vision of oneness; no
separation with anyone. To keep this vision of oneness (abheda
drashti) with all living beings in the entire universe is verily the
foundation of Akram Vignan. This Vignan is not without a
foundation.
All other activities (kriya) are occurring automatically;
they continue mechanically. There is a big difference between
vision (drashti) and ‘mechanical’- that which is occurring by
itself. Vision is the main thing and the mechanical part is a
different thing all together.
The one, who has not received, decided or experienced
the vision of becoming a disciple of the whole world, cannot
become a Mahavir (the fully enlightened One). It is the vision of