370 Aptavani-9
finger to check it, he would not get burnt. Do you understand? Therefore, the one conducting the experiment should be familiar with it. I have given you the line of demarcation between the‘ relative’ and the‘ real’ and so you do not have to worry.
The intent of Laghutam makes one follow The Five Agnas
Now what are‘ we’ saying? You now have the exact line of demarcation of what is real and what is relative. The line of demarcation delineates exactly,‘ this much is real and this much is relative’. In the‘ real’ there is the Shuddhatma, the Self. And in‘ the relative’, you have been given the five sentences( the Five Agnas). Everything else is nikali- simply a discharge of past karmas- it is of no concern to You, the real Self.
Questioner: Does the discharge continue to take place?
Dadashri: Yes, the discharge is taking place on its own. A person does not have to wait in anticipation to go to the bathroom in order to relieve himself. The one who sits and waits is a fool. Thus, everything else is a discharge. So what do you have to become?
Questioner: Laghutam.
Dadashri: Laghutam! Yes, just simply this bhaav. And Dada’ s Agnas are in the laghutam bhaav. So now, you simply have to become laghutam in the relative. When the line of demarcation between the‘ real’ and the‘ relative’ is established, and when you become laghutam in the relative, then you will have inner bliss amidst all the worldly miseries. That is true samadhi.
How laghutam have you become?
Questioner: That only Dada can know. I do not have a‘ thermometer’ to gauge that.