Aptavani-9 Aptavani-9 | Page 394

Aptavani-9 327 Questioner: It is wrong to take garva, is it not? Dadashri: The worldly life is based on garva (doer- ship). The seed for the worldly life is garva, not ego. Questioner: How is garva a seed? Dadashri: There is no sweetness in the ego (ahamkar). The ego offers no enjoyment but garvaras (doer-ship), is very sweet! Pride and abhimaan have some sweetness also but not as much as garvaras. There is nothing as tasteful as garvaras. Only ‘Science’ will liberate you from garva So we are not the real doers, some other entity is the doer. One makes false claims of doer-ship (arop); he makes the aropit bhaav of ‘I am doing this.’ Then he gets to taste the juice of doer-ship (garvaras), which tastes very sweet, and that binds karma. You bind karma the moment you take false pride and taste the sweetness of doing something, However, one can be liberated if he knows the reality exactly as it is; that is if he knows that he is not the doer but vyavasthit is. One should have such a science (Vignan) within. Then there will be absolutely no attachment (raag) or abhorrence (dwesh), will there? He will be able to realize through this Vignan ‘I am not this (the body).’ All this knowledge that I am talking of is not my Vignan (science); it is the Vignan of the Vitarags, the Vignan of the twenty-four tirthankaras. How can one attain the Self without this Vitarag Vignan and see it as it is? Questioner: According to your ‘theory’, it is vyavasthit that runs everything nevertheless garvaras continues to occur within, does it not? Dadashri: No, garva will not occur. Garva only occurs, as long as you have decided, ‘I am Chandulal’. There is garva as long as this wrong belief exists. Once this wrong belief leaves, garva will not remain.