Aptavani-9 Aptavani-9 | Seite 305

238 Aptavani-9 Questioner: Is it because of lack of awareness (jagruti) that these faults in matters of sexuality arise? Dadashri: Awareness cannot remain where there is intense greed (lalacha). The root cause is intense greed for pleasure. Questioner: So how does one get rid of his intense greed (lalacha)? Does he do it by saying, ‘I do not want sex’? Dadashri: He has to understand facts about sexuality. He has to understand everything about it very clearly. Sex is something that does not appeal to any of the senses; the eyes do not like it, the ears do not like to hear it, the nose does not like to smell it, the tongue does not like to taste it. It does not appeal to any of the five senses; he has to understand all this. ‘We’ find it hard to understand why one is stuck with this intense greed for sex when even the mind, the intellect and the ego do not like it. Questioner: One experiences momentary pleasure in it. Dadashri: No, it is not a question of momentary pleasure. Everyone is stuck in it because the world indulges in it and finds it pleasurable. It is something even the sense organs do not accept. There is no problem with eating jalebee. Jalebee too is a vishaya (object of pleasure) but there is no problem with it. It looks appealing to the eyes and when you break it, you can hear it crack. It smells fragrant and it appeals to the taste buds. Even the fingers like to touch it. So, what ‘we’ are saying is that if your senses accept it, eat the jalebee. But with sex, the sense of smell finds it so repugnant that one will not feel like eating for three days! A lalachu man will beg and bow down to a woman for sex. That is how unaware a man can become. What I am saying is that, what is the need for seeking any other pleasure after experiencing the bliss of the Self? Sex is nothing but filth! It is covered up filth. One would