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had come today to eat.’ But what a drama ‘we’ play, even
Hiraba would not realize ‘we’ are acting. ‘We’ would even tell
her, ‘I do not like it if you are not with me.’ She would not
know that ‘we’ are saying it ‘dramatically’. I am telling you
this.
Enjoying without my-ness
When you come here to stay for a few days, you can
enjoy the comforts of a bed, mattress, chair, etc.; there is no
problem with that, but do so without any mamata towards it.
That is called ‘enjoying’, so you have to experience everything
without mamata, enjoy with an understanding of ‘this is not
mine’. Now if the head of the house understands that although
he is the landlord but nothing belongs to him even though he is
the landlord, then how well he would enjoy everything in a
mamata-free state. Then even if children were to jump on his
bed and break it, he would not be affected because he does
not have any mamata; attachment through ownership of that
bed.
Therefore, it is worth knowing all this from the Gnani
Purush. Otherwise you have done nothing but wander for
countless past lives, you have not left any place to wander and
yet the ‘Central station’ (for liberation) has not arrived. Here,
when you meet the Gnani Purush, you have finally arrived at
your destination.
He attains liberation
Now this – liberation through Akram Vignan – is the
Central Station. You do not have to go any further from this
point; your journey ends here. There are no mental difficulties
(adhi), physical difficulties (vyadhi) or externally induced
difficulties (upadhi). Otherwise there is nothing but wandering at
every station anyway and people do exactly just that. People
wander from here to there and from there to here because of
their intense greed (lalacha) of ‘I want this and I want that’. The