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he will say, ‘Of course they are mine!’ Will he not say that?
Therefore, if the legs belong to you, then you are responsible for
all the insects that get crushed beneath them. After Gnan, the
awareness of, ‘This body is not mine,’ (I am not the body)
remains for You. Therefore, You have to let go of the ownership
of the body. ‘We’ take away the ownership when ‘we’ give you
the Gnan. Now, if you take back that ownership, it will be your
responsibility. Otherwise, everything will remain exact. This
Vignan is such that it will keep You in a state similar to that of
Lord Mahavir!
Therefore, You should not interfere with whatever this
external part, is doing. Then, You are not responsible at all. And,
You are not able to do anything at all. The belief ‘I can do
something’ is verily the wrong understanding. This belief ruins
the next life.
When dust is flying all around, one cannot see clearly
what is on the other side. Similarly, the entanglements of karmas
prevent you from seeing clearly and thus you get confused. But
those entanglements will go away if there is the awareness of ‘I
am Shuddhatma’. That is why ‘we’ have given you the five
sentences (Five Agnas) so that you can remain in the same state
as that of Lord Mahavir.
The path to moksha is straight (sarad), easy (sahelo) and
natural (sahaj); but its attainment is very difficult. It is very rare
to come into contact with a Gnani Purush and if and when you
do, it is very difficult to attain Gnan from him. Some people have
been trying for several years to attain this Gnan without success.
Then, there are those who attain it within an hour! Everyone’s
circumstances are different are they not?
Suspicion does not depart through reading
books
Questioner: But Dada, actions occur through human
beings. It is only when God manifests in a human being that one