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Aptavani-9
a constant and an on going tug of war within, between the two.
Agnya is the intellect (buddhi) and pragnya is the main thing,
the real thing. Pragnya always cautions and alerts You, the
awakened Self inside and it is always trying to take You towards
moksha. This pragnya shakti has arisen within You. The
spiritual level of pragnya shakti in Akram Vignan is much higher
than the level of sthita pragnya. In the state of sthita pragnya
one is an expert of the worldly interaction and will not criticize
anyone. He will consider himself to be the state of sthita
pragnya because his intellect has become still. But this pragnya
shakti is the energy that will take You to moksha, whereas the
one who has sthita pragnya will need to find a path further
ahead to go to moksha.
When suspicions about the Soul goes away completely,
then know that you have attained moksha. When one is
convinced, ‘This verily is the Self’, then the work is attained.
Nihshankta (suspicion-less-ness): Nirbhayta
(fear-less-ness): Asangata (a state of being
free from all association): Moksha
Wherever there is suspicion, there is misery. And ‘I am
pure Soul’, is the state of suspicion-less-ness (nihshankta).
Nihshankta is moksha. One’s spiritual work will be done only
when one becomes without any suspicion whatsoever. So you
can ask anything you want here. This Gnani Purush is here to
get rid of all your suspicions. The Gnani can make you
nihshank when all kinds of suspicions arise. Suspicion-less
state gives rise to fearlessness (nirbhayta). Fearlessness then
leads to the state of being asang. The one who is asang is not
associated whatsoever with any activities of thoughts speech
or actions, even as they are being carried out. Asangata verily
is moksha.
What has Krupadudev said?
‘Suspicion less state (nihshankta) gives rise to fearlessness