right belief gradually and naturally cuts itself (wrong belief part)
off and this occurs even in this very age of the current time cycle
(Kaliyug) through the present Akram Vignan due to the
phenomenal exploration to impart liberation by the Gnani Purush
of our times!
If one prevails in the right belief, one is within the domain
of the Self and if one prevails in the wrong belief, one is within
the domain of the non-Self. Illusory vision (mithya drashti)
shows everything the wrong way. When you meet the Gnani
Purush, and you come to hear his satsang (spiritual talks); from
that moment on, your vision will begin to rectify. Or you can
change your vision by praying to the Gnani Purush. Once your
vision changes, you continue on to become Bhagwan (God).
In the shubha-ashubha (auspicious-inauspicious) religions,
both truth and untruth have a place. Their way to attainment, is
attachment to truth and contempt for untruth. There is no place for
that in the pure religion, in the religion of the Self (Atma dharma).
The religion of the Self is about being beyond attachment-
abhorrence (raag-dwesh); it is about absolute absence of
attachment and abhorrence (vitaragata). It is the poisoned vision
that causes attachment and abhorrence. The Gnani Purush turns
the vision that was directed towards temporary things; towards
the permanent. He changes the direction of the vision. Then the
vision of, “I am in all that lives” (Atmavat sarva bhuteshu) arises.
There is a big difference between the experience of the
Atma (Atma anubhav) and Self-realization (Atma sakshatkar).
Experience is the final stage, and it is permanent; whereas with
Self-realization, only the conviction (pratiti) has set in. After the
experience of the Atma, one enters the conduct (charitra) stage,
which is considered prevailing as the Self.
The Atma is invisible (aroopi) and even the one that realizes
it, is invisible, so that both natures blend, and the vrutti (tendencies
towards the worldly life) return home to the Self.
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