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experiencing. Now the entire world is dependent on the intellect.
That is because as long as there is ‘I’ (Hoo), as long as there
is the ego (ahamkar), it is dependent on the intellect, and it sees
through the intellect. Therefore, it is not possible to observe
(nirikshan) something that is real (satya). Besides, the Gnanis
of the world would not reveal the exact knowledge openly;
however ‘we’ openly declare to this world, that if they want to
understand this through the exact knowledge; then the Atma has
never done any of these things. None of what you see has ever
happened. It is just that the belief is wrong. If someone changes
that wrong belief, the