Self and Pragnya, the direct energy of the awakened Self. Bavo
is the ego and all the wrong beliefs. Mangaldas is the physical
body and the mind). The ‘I’ (hoo) is the same in all three! The
one that has become completely devoid of attachment and
abhorrence (vitarag) is the Absolute Self (Parmatma)! The
one that has the vision of becoming free from attachment and
abhorrence, is the inner awakened Soul (antaratma), and the
one that is engrossed in worldly pleasures, and continues to have
attachment and abhorrence (raag-dwesh), is the deluded self
(mudhatma)!
Those who have attained the final liberation, all the Liberated
Souls (Siddhatma) who dwell in the realm of Liberation (Siddha
lok), exist in their own individual, natural state of bliss. There is
no superior (upari) nor subordinate over there. All liberated
beings by nature are the same; Knowing and Seeing (Gnan-
Darshan) is their nature. There is no form of conduct (charitra)
over there. There is no mechanical activity, nor are there any
subatomic particles of the non-Self body complex (pudgal
parmanu) over there. It (the realm of liberation) is located at the
edge of the universe (brahmaand). There, they do not affect
one another, and they also do not have any effect on other
places in the universe. The Liberated Souls (Siddha Bhagwan)
cannot help us, but because our goal is to reach there, we
worship their state: Namo Siddhanam - I bow down to the
Liberated Absolute Souls!
If this light were Chetan, it would just keep seeing all the
things in this room! That is how the Liberated Souls (Siddhatma)
know everything which is to be known (gneya).
Moksha means to attain the qualities (gunas) of the Self,
to attain the nature of the Self, and to eternally remain in the
natural bliss of the Self!
Who is the one that attains the final liberation (moksha)?
The one who is bound attains liberation (moksha). Who is the
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