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Aptavani-8
Dadashri: No one has created this; the eternal (avinashi)
would not create this. Do you understand? This illusion (bhranti)
has come about because of scientific causes. Moreover, no one
creates illusion (bhranti).
Questioner: If there is both the temporary and the
permanent in a person, then would his behavior (vartan) not
come only from the permanent? Is it not because only the
domination of the permanent prevails?
Dadashri: There is no domination at all by the permanent
(avinashi). Even behavior (vartan) does not belong to the eternal
(avinashi). The entire domination is of the temporary (vinashi).
That is why ‘we’ separate the temporary (vinashi) and the
permanent (avinashi) into two separate parts for you.
When ‘we’ destroy all the demerit karma (paap), the
two parts come apart and then