Aptavani-8
179
Those are all the wrong beliefs that the Gnani Purush will
fracture (destroy), and he will install the right belief. You yourself
will accept it, your mind-intellect-chit-ego and everything will
accept it, so that you become free from doubt (nihshank) – that
is when your work gets done.
You are filled with infinite lifetimes of doubt (sanshaya).
And when the Gnani Purush fractures them all for you, you will
become free from doubt (sanshaya), and then attain the Absolute
Soul (Parmatma). And the belief and faith (shraddha) that
arises, is the right belief.
Every Soul Is a Separate Entity Even in
Siddha Kshetra
Questioner: Are all the souls different, or are they different
forms of one Absolute Soul (Parmatma)?
Dadashri: With respect to worldly interaction (vyavahar),
they are all different. When we look at them by name and
physical form, through worldly interaction, they are all different,
but really they are one. Relatively they are all different, but really
they are the same! So what do you wish to know?
Questioner: This Brahma (the Self) that there is. Why
did he have a desire to become infinitesimally divided, from
being just one integral thing? Why did he have the desire, Ekoham
Bahusyam (I am One, may I be many)?
Dadashri: What this is, is that he is just one. He has not
become many; he is just one. But it is because of illusion (bhranti)
that there appears to be many. This is all just one nature
(swabhav). No matter how many ingots of gold you have, if you
put them all together, would it not all be the same gold? But if
brass gets mixed in with it, there is damage! They are all truly
Bhagwan (God); their form (swaroop) is Bhagwan. But the
reason as to why they all appear different is because of illusion
(bhranti).