particles ( parmanu ) are swept up , allowing the Atma to rise upward . Whereas , when the heavy and heavier subatomic particles are seized up , one plunges downwards , all the way into the plant life-form ( vanaspatikay ) – one enters into the form of a coconut tree , mango , or berry tree ; bearing sweet fruit for people to eat ; paying for one ’ s own deceit in the previous life , and becoming free from the debt karma .
Finally , after attaining awareness of the pure Soul ( Shuddhatma ) from the Gnani , and remaining in the awareness of the Self , while fulfilling all events related to the non-Self body complex ( pudgal ), it is possible to go to final liberation ( moksha ). Absolutely no one exerts any independent control over this scientific law !
The individual differences that appear in this world are because of illusion ( bhranti ), and because of assessment from the perspective of the intellect ( buddhi ). When seen through the Vision of the real element ; from the center , there is oneness . That indeed is the Vision ( darshan ) of the Absolute Soul ( Parmatma )!
The Gnani speaks after seeing it , as it is . He will not say , it is not , to it is , and he will not say it is , to when it is not . Pertaining to the properties ( guna ) of the eternal element , the detached Ones ( Vitarags ; Enlightened ones devoid of attachment and abhorrence ) have described origin ( utpaad ), end ( vyaya ) and steadiness ( dhrauv ); wherein to originate and to end , are the phases of the element . And to remain in the steady-state , is the intrinsic quality ( guna ) of the element .
People have ascribed a gross and tangible ( sthool ) representation to these , by enshrining the symbolic effigies of Brahmaa ( creator ), Vishnu ( preserver ) and Mahesh ( destroyer )! Oh ! They have even placed the Gita and Gayatri in their shrines !
Instead of understanding the subtlest meaning about what Lord Krishna said in the Bhagavad Gita , they worship the physical idol . Instead of chanting the Gayatri mantra , they get more
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